The suicide bombing is against Islam
Suicide bombing and terror acts are increasing day by day not only in those Muslim countries, where some negligible number of people thought that the only way to achieve freedom and give lesson to those who are harassing and suppressing Muslims, But also in other countries these terror acts taking place and destroying the civilian’ s life. Especially in Pakistan, Iraq and Afghanistan terrorist are becoming stronger and stronger despite of all effort. That why this is the very burning issue for those country who are suffering, but this also a big challenge and threat to Islam. Whether Islam permits this type of activities? Muslim scholars are individually giving their opinion according to Islam that Islam never permits the terror acts. But till now there is no any effort to think collectively and respond collectively, especially in Islamic countries. About four months ago there was an appeal by the Pakistan government. Government asked the Islamic scholars to respond on terrorist activities. At that time a number of Ulema responded and A fatwa was given by Ulamas that in a Muslim country suicide attacks are prohibited. No doubt Islam prohibits harming any civilian but the debate that in Pakistan because it is a Muslim country is totally wrong. First Pakistan is not a Muslim country secondly Islam is religion of peace and its blessings should not confine to any territorial boundary. Hence this fatwa needs a serious reconsideration. As far as Pakistan is concerned there is no effect of this fatwa. Suicide attacks are continuing as always. The whole situation only shows the failure of the ruling side of Pakistan.
In this regard Saudi Arabia has also issued a Fatwa against terrorism. Concerned at the continued presence of Al Qaeda affiliated militants, the Saudi Kingdom have sought assistance from its highly influential religious establishment to counter terrorism at the ideological and legal levels. In this regard, a meeting of the Board of Ulemas, the highest religious guidance body in the Kingdom was held on April 10, 2010 in Riyadh under the chairmanship of Grand Mufti, Shiekh Abdul Aziz Al Sheikh, to discuss issues related to financing of terrorism. Subsequently, the Board issued a Fatwa on April 12, 2010 on the issue. The Fatwa declared ‘any act of terrorism, including financial support to terrorists’, a crime, regardless of the place of its occurrence. It further classified the person providing financial aid to terrorists as a “partner” in the act. The Fatwa described terrorism as an act that involved ‘ targeting of public resources, hijacking of planes and blowing of buildings’. The Board, however, did not specify the penalty for the crime, leaving the matter to Islamic courts. Few days ago Shah Abdullah of Kingdome of Saudi Arabia says that to finance the terrorist is against Islam and humanity.
Very recent Dr. Tahirul Qadri presented a well-researched paper on this issue. His Fatwa about terrorism has widely accepted. Tahir-ul-Qadri, a highly renowned Islamic scholar and recognised authority on Islam, on the vital matter of suicide bombings and terrorist attacks carried out in the name of Islam. It is regarded as a significant and historic step, the first time that such an explicit and unequivocal decree against the perpetrators of terror has been broadcast so widely.
According to Dr Zahid Iqbal Editor of English version of original Fatwa, which was written in Urdu. “Dr Tahir-ul-Qadri goes that crucial step forward and announces categorically that suicide bombings and attacks against civilian targets are not only condemned by Islam, but render the perpetrators totally out of the fold of Islam, in other words, to be unbelievers. Furthermore, in what is unprecedented in recent Islamic scholarship, this work draws out scriptural, historical, and classical scholarly references highlighting the obligations of Governments of Islamic nations to deal decisively to root out terrorist elements from society.” The fatwa has been delivered in the context mainly of the recent spate of suicide atrocities carried out in Pakistan against a variety of civilian targets. Nonetheless, there are clear verdicts within the fatwa that apply, with no less vigour, to attacks carried out against Western targets in Muslim countries, or indeed in the West itself, by so-called homegrown terrorists. A brief summary of that Fatwa is as under.
The horrendous onslaught of terrorist activity that has continued unabated for the last many years has brought the Muslim Umma, and Pakistan in particular, into disrepute. There is no denying the fact that the vast majority of Muslims oppose and condemn terrorism in unequivocal terms and are not ready to accept it as even remotely related to Islam in any manner. However, a negligible minority amongst them seems to give terrorism tacit approval. Instead of openly opposing and condemning terrorism, these people confuse the entire subject by resorting to misleading and perplexing discussions.
These people justify their actions of human destruction and mass killing of innocent people in the name of Jihad (holy struggle against evil) and thus distort, twist and confuse the entire Islamic concept of Jihad. This situation is causing Muslims, the young in particular, to fall prey to doubts and reservations, muddling their minds in respect of Jihad, because those perpetrating these atrocities are from amongst the Muslims. The perpetrators practice Islamic rituals, perform acts of worship and put on outward forms set down in Sharia. This has put not only the common Muslims into a dilemma, but also a significant number of religious scholars and intellectuals, who are disconcerted and curious to know truly the exact and precise Islamic injunctions underpinning the workings, methods and measures these individuals and groups have adopted to cause their havoc.
Because of this situation, two kinds of negative response and destructive attitude are developing: one in the form of damage to Islam and the Muslim world, and the other a threat to humanity, and the Western world in particular. The most important point this research study has undertaken to make revolves around the thought, ideology and mindset, which pits a Muslim against another and finally leads him to massacre innocent humans. Such a mindset not only regards the killing of women shopping in markets and schoolgirls permissible but also a means of earning rewards and spiritual benefits. What power or conviction rouses him to kill people gathered in the mosque, and earn Paradise through carnage? Why does a terrorist decide to end his own life, the greatest blessing of Allah Almighty, with his own hands through suicide bombings? How does he come to believe that by killing innocent people through suicide bombing he would become a martyr and enter Paradise? Does Islam allow, somehow, the killing of people because of ideological differences, looting their wealth and properties and destroying mosques, religious places and shrines?
The question in this connection that concerns all relates to use of force to spread beliefs: is it lawful for a group or organisation to use force to promote and put into effect their own creed and beliefs in the name of reforming others’ beliefs and ideologies, presuming themselves to be on the right path? Does Islam allow, somehow, the killing of people because of ideological differences, looting their wealth and properties and destroying mosques, religious places and shrines?
Islam is a religion of peace and safety that champions love and harmony in society. According to Islamic teachings, only such a person will be called a Muslim at whose hands the lives and properties of all innocent Muslims and non-Muslims remain safe and unhurt. The sanctity of human life and its protection occupies a fundamental place in Islamic law. Taking anyone’s life for nothing is an act that is forbidden and unlawful. Rather, in some cases, it amounts to infidelity. These days, the terrorists, in a vain attempt to impose their own ideas and beliefs and eliminate their opponents from the face of the earth, killing innocent people ruthlessly and indiscriminately everywhere in mosques, bazaars, governmental offices and other public places are in fact committing clear infidelity. They are warned of humiliating torment in this world and in the hereafter. Terrorism, in its very essence, is an act that symbolises infidelity and rejection of what Islam stands for. When the forbidden element of suicide is added to it, its severity and gravity becomes even greater. Scores of Qur’anic verses and Prophetic traditions have proved that the massacre of Muslims and terrorism is unlawful in Islam; rather, they are blasphemous acts. This has always been the opinion unanimously held by all the scholars that have passed in the 1400 years of Islamic history, including all the eminent Imams of Tafseer and Hadith and authorities on logic and jurisprudence. Islam has kept the door of negotiation and discussion open to convince by reasoning, instead of the taking up of arms to declare the standpoint of others as wrong, and enforcing one’s own opinion. Only the victims of ignorance, jealousy and malice go for militancy. Islam declares them rebels. They will abide in Hell.
The second question in this regard is: what are the rights of the non-Muslim citizens in a Muslim state?
A: Islam not only guarantees the protection of life, honour and property of Muslim citizens of an Islamic state, but also assures the equal protection of life, honour and property of non-Muslim citizens and of those people too with whom it has entered into a peace treaty. The rights of non-Muslim citizens enjoy the same sanctity as those of Muslim citizens in an Islamic state. There is no difference between them as human beings. That is why Islamic law metes out equal treatment to both Muslims and non-Muslims in the matters of blood money and Qisas. Non-Muslims have complete personal and religious freedom in a Muslim society. Their properties and places of worship also enjoy complete protection. Besides non-Muslim citizens, even the ambassadors of non-Muslim countries and others working on diplomatic assignments have been guaranteed complete protection. Likewise, the protection of life and property of non-Muslim traders is the responsibility of the Islamic state. Islam does not allow and advocate the use of violence against and killing of peaceful and non-combatant citizens under any circumstances. Those indulging in attacks on peaceful non-Muslim citizens, kidnapping them for ransom, and torturing them mentally or physically, or keeping them under unlawful custody, are in fact committing serious violations of Islamic teachings.
The third question arises: does Islam offer clear commands on the sanctity of human life? Is it lawful to kidnap and assassinate foreign delegates and innocent and peaceful non-Muslim citizens to avenge the injustices and disruption of the non-Muslim global powers?
A: The importance Islam lays on the sanctity and dignity of human life can be gauged from the fact that Islam does not allow indiscriminate killing even when Muslim armies are engaged in war against enemy troops. The killing of children, women, the old, infirm, religious leaders and traders is strictly prohibited. Nor can those who surrender their arms, confine themselves to their homes and seek shelter of anyone be killed. The public cannot be massacred. Likewise, places of worship, buildings, crops and even trees cannot be destroyed. On the one hand, there is a clear set of Islamic laws based on extreme discretion, and on the other, there are people who invoke the name of Islam to justify the indiscriminate killing of people, children, and women everywhere, without any distinction of religion or identity. It is a pity that such barbaric people still refer to their activities as Jihad. There can be no bigger discrepancy than this to be seen on earth. It can in no way be permissible to keep foreign delegates under unlawful custody and murder them and other peaceful non-Muslim citizens in retaliation for the interference, unjust activities and aggressive advances of their countries. The one who does has no relation to Islam and the Holy Prophet (blessings and peace be upon him).
If a good intention gives rise to bloodshed and massacre, the question arises whether such tyranny and barbarism can be declared lawful on this basis. Some people think that although suicide explosions are atrociously evil, and that killing innocent people too is a monstrous crime, and spreading mischief and strife in the country is, again, a heinous act, while the destruction of educational, training, industrial, commercial and welfare centres and institutions is still a greater sin, the suicide bombers are doing this with good intention and pious motive. Therefore, they are justified. They are retaliating against foreign aggression against Muslims. They are carrying out a Jihad, and so, they cannot be given any blame. The suicide bombing is also a big crime in the eyes of Islam and Humanity. Islam stands for humanity and peace therefore terror act is no doubt against Islam and Humanity.
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